The paper is devoted to the deportation and stay in Western Siberia of deportees from the Baltic republics. That deportation (summer, 1941) made the deportees the second (after the Polish) large ethnic special contingent during the Second World War period. The deportation operation was positioned by the Soviet leadership as a “cleansing” of the newly annexed territories from the anti-Soviet, criminal and socially dangerous elements, i.e. it was conducted on a social rather than ethnic basis. Perhaps this “dual” approach predetermined the peculiarity of the operation and its difference from the previous one. In particular, in view of the “increased social danger” of the contingent, the most rigid exile settlement regime was introduced until 1952. The paper analyzes the main documents regulating the process of forced relocation, status, regime, supply, and employment of exiled settlers and other aspects of their stay in Siberia. The author comes to the conclusion that deportations from the Baltic and Moldavian republics were not planned in advance. The decision to conduct them arose to some extent spontaneously, after a memorandum from the People's Commissar of State Security of the Lithuanian SSR, P.A. Gladkov (we would remind you that the Resolution on Deportation from the republics of the Baltic States and Moldova has not been found yet and, very likely, did not exist at all). Therefore, the regulation of the status of this category of deportees was not sufficiently worked out. In this regard, local authorities in Siberia did not always understand what they had to do, and often they simply disclaimed all responsibility for the matters related to the situation with deportees in special settlements. A special part of the paper is the analysis of a very original source - discontinued archival and investigatory cases (AIC), which were instigated on special settlers as the result of their criminal prosecution. The paper gives a profound analysis of the case No. 19707 as an example, which describes a special case from the lives of exiled settlers (deported to the Altai Territory) who organized an “illegal” literary circle and published a handwritten journal “Home Sickness”.
Notes on the article by W. Sassin “Images of the World: Ideas of Freedom, Equality, Brotherhood and their transformations”Flakh Sergey
Wolfgang Sassin’s article "Images of the World: Ideas of Freedom, Equality, Brotherhood and Their Transformation" (“Ideas and Ideals”, No. 4, 2017) forms the first part of his big article (part 2 is published in this volume of the journal). The ideas expressed in the article have evoked great interest of Russian researchers, yet some of his statements have raised serious questions and objections. The author presents a critical analysis of these controversial statements. The goal of this discussion is not just to express objection and the opposite point of view, but to deeper understand extremely important and interesting issues raised by W. Sassin. The idea of the primary atomicity of individuals and the deriving from it the original individual freedom seem to be quite controversial. W. Sassin tries to find the grounds for the key social concepts in the Bible, however he takes the ideas which are not essential for the Bible itself, but have been widely disseminated during the age of Enlightenment that took place under the slogan of struggle against Christianity. This refers to such slogans as "conquer nature" and "liberty, equality, and fraternity". The author's persuasion that the faith in One God makes all people equal before Him, would be fair only if the equality would be understood by him only in a personal sense, but the author imparts it with social meaning. The inference of these values not only from Christianity but also from monotheism in general looks unjustified.
THE SOCIALIST-REVOLUTIONARY VARIANTS OF THE NARODNIK MODEL OF THE SOCIO-POLITICAL REORGANIZATION OF RUSSIAMorozov Konstantin
The article poses for the first time the problem of the existence of democratic and undemocratic variants of the Populist model of the reorganization of Russia. The latter, born three times in different historical epochs on the left flank of the party, can be determined by the self-designation of these forces, under the common name - as a Left-Narodnik variant of the Narodnik model of the socio-political reorganization of Russia. It is known in three of his sub-variants - the maximalist (1904-1906), the Left Socialist (1917) and the MPSR (1919-1922). The democratic Socialist-Revolutionary version of the populist model is known in three sub-variants. The most famous is the so-called. "Chernovsky", "centrist", which became a kind of "Socialist-Revolutionary orthodoxy" and formed the basis of the official doctrine of the PSR. Another sub-variant was born on the right flank of the party and is associated with the names of N.D.Avksentyev, I.I.Fondaminsky, V.V.Rudnev, M.V.Vishnyak, and others. Apparently, we can talk about the formation of one more, more right subvariant, which was forming on the right flank of the party around the newspaper "The Will of the People" (Volya Naroda) and is associated with the names of A.A.Argunov, A.I.Gukovsky, P.A.Sorokin, E.A.Stalinsky. They were ideologically close to E.K.Breško-Breshkovskaya, A.F.Kerensky, B.V.Savinkov, and others. The author believes that, in fact, the democratically oriented part of the Socialist-Revolutionary Party anticipated the ideas and path of the so-called "Swedish socialism," the path of evolutionary reforming of society along the lines of democracy and the social state, a path which was taken by many socialist and social democratic parties in post-war Europe. In Russia, the PSR took this path already in 1917 and it was this program of its transformation that was supported by the majority of the population of Russia at the elections to the Constituent Assembly. Moreover, the Socialist-Revolutionary democratic alternative started to be implemented in the framework of the laws adopted by the Constituent Assembly
The article examines theoretical development of the idea of a Russian University in the XVIII-XIX centuries. The author considers the ideas of outstanding scientists and thinkers of the time. She also analyzes the charters of Russian universities and their role in the development of University education and considers the attitudes and influence of society on the development of universities. It is highlighted in the article that relations between the state, society and universities are well-defined in the University statutes. Four University Charters were adopted in Russia in the XIX century: 1804, 1835, 1863, and 1884. If the first Charter granted relative autonomy to the universities, the Charter of 1835 strengthened the power of Trustees, thereby limiting the previously given autonomy. The third Charter of 1863 restored the universities in their rights granting them broad autonomy, while the Charter of 1884 abolished them altogether. The author studies both points of view: the Russian and the foreign ones on the topic of University autonomy from the government. The article shows that Russian universities couldn’t even think about any autonomy, because they were created by the state with the aim to strengthen and preserve the monarchy. The author presents a comparison of missions of the first University and the already reformed University. While the mission of the first university was training of officials for the state service, the reformed universities focused on the development of science within its walls. The article considers development of the Russian University within one hundred years frame from the utilitarian to the classical one.
Since 2009 the “Novosibirsk Model of the United Nations” at the Novosibirsk State University of Economics and Management has been held by the Department of the World Economy, International Relations and Law as an important methodological and practical element of education in International Relations, International Regional Studies and the World Economy. The experience of modeling the activities of the United Nations is important for students to understand how the decision-making process in modern international system works and why in international relations everything is not going as well as we would like, but not as bad as it could be. The round table discussed the role of the UN in the modern world, the history of the organization and the contradictions, put in the basement by its founders when it emerged; the causes of the current UN crisis and the prospects for its elimination; the role of the UN in the past and present armed conflicts; in ensuring international security and protecting human rights; the United Nations activities in the field of the world economy on the example of the UN Global Compact on Social Responsibility, as well as other issues related to international relations at the present stage. It is noted that in the ordinary mind the expectations of the UN are extremely high. The UN has formed the image of a powerful and influential organization, the world government,
"PUBLIC OPINION" IN THE FRENCH ENCYCLOPEDIAS OF THE SECOND HALF OF THE XVIII CENTURY: THE EVOLUTION OF THE CONCEPTValdman I.A., Anosova T.V.
The work provides insight into the formation and development of the “public opinion” concept in the latter half of 18th century. A comparative analysis of the articles ‘opinion’ and ‘public opinion’ in the “Encyclopedia” of Diderot & d'Alembert and in the “Encyclopédie Méthodique” provides an opportunity to trace evolution and the distance between the perceptions of two notions during the various periods of time. The article considers ‘opinion’ as “doubtful and uncertain judgment” and ‘opinions’ as points of view of judges underlying the judgement, which the French Encyclopaedists referred to legal and logical spheres, and their impact on the formation of the “public opinion” concept. The work provides an analysis of ideas of public opinion as a mechanism of public control of social and political realm, which peculiarity is independence from the sphere of state regulation and the lack of institutionalized means of influencing the institutions.
The problem of the reliability of history, assessments of events and facts puts the researcher before the necessity of analyzing the very concept of history and its understanding as a bearer of the metaphysical. In the course of the analysis, a figure of the historian (Histor) - an elected arbitrator or an authoritative person, necessary for the initial court-judgment in a certain case was identified. Analysis of the Platonic dialogue "Sophist" allows us to discover the metaphysics of history through pairs of concepts such as: being and nothingness, movement and rest, identical and different, treating it as the art of creating images and as a myth caught and realized at the time of its appearance. Change of the image of history is facilitated by a speech that can change meanings. Historian (Histor) and sophist are two terms that have shown the limits of our understanding of being, which is atomic and which constantly forces us to make choices.
Hobsbawm’s modern world originated in the big bang of the eighteenth century, and it was extinguished in an implosion almost exactly two centuries later. To him these two hundred years were defined by the project of the Enlightenment which imagined a world that was equally good for all of humanity and not for just some part of it. More than revolution, the Enlightenment drove this world onward until it seems to have exhausted itself by the end of the twentieth century: the Marxist Hobsbawm is inspired more by the Enlightenment than by one of its consequences, the millenarian dream of revolution. Deriving from the Enlightenment, the conjoined industrial and French revolutions, known as the dual revolution in his work, generated all subsequent events. The industrial revolution assumed both capitalist and socialist forms, and the political revolution inaugurated by the French species spawned a series of bourgeois and socialist revolutions, attempts at revolution of both types, and revolutions against revolution, or counter-revolutions. They permeated not only the politics and the economy of the continent, but as much its social and cultural processes and the sciences and the arts. His magnificent oeuvre celebrates this universe bounded by the two revolutionary waves of the late eighteenth and the late twentieth centuries; but it is a celebration that broods on its dark side as much as on its stupendous achievements. His grand theme is the hope held out by the Enlightenment, the revolutions that sustained it, and the counter-revolutions that negated it. As this modern world drew to its close in the 1990s, a gloomy uncertainty hangs over the world, and his musings on the post-Cold War world reflect this unease.
The article is devoted to the phenomenon of the so-called "people of culture" in two areas of Eurasia - Europe and East Asia. They appear as a product of cultural exchange between the "South" (the Mediterranean, China proper) and the "North", inhabited by people of a different mentality and economy. We are talking about a different perception of the so-called ancient culture, that is, the configuration of culture that developed in antiquity and became paradigmatic for the whole metaregion ("Christian World", East Asian Civilization Zone). As examples of such people are taken the largest figures of medieval culture I. S. Eriugena, who left a deep trace in scholasticism, and a member of the imperial clan Yēlǜ in the nomadic Chitan Empire Liao (907-1125) Tuǜ. People with unconventional looks on culture and complex destiny, they demonstrated a peculiar attitude to southern culture not as a form and means of education, but as a complex of ideas and recipes for building a new political and cultural reality.